Index | Joseph A. Camilleri

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Article

Title

Australia's Unique Future: Reconciling Place, History and Culture

Joseph A. Camilleri, ‘Australia's Unique Future: Reconciling Place, History and Culture’, Futures: The Journal of Policy, Planning and Futures Studies (Elsevier), Vol. 39, Issues 2-3 , March-April 2007, pp.155-168.

Read more about Australia's Unique Future: Reconciling Place, History and Culture

Themes

Article

Title

Citizenship in a Globalising World

Joseph A. Camilleri, ‘Citizenship in a Globalising World’, Peace and Policy, Vol. 10 (Globalization and Identity: Cultural Diversity, Religion, and Citizenship), 2005, pp. 19-28.

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Themes

Article

Title

The Howard Years: Cultural Ambivalence and Political Dogma

Joseph A. Camilleri, ‘The Howard Years: Cultural Ambivalence and Political Dogma’, Borderlands E-Journal, Special Issue: Cultural Ambivalence, Cultural Politics: National Mythologies of Australia, Asia and the Past, edited by Suvendrini Perera and Greg McCarthy, Vol. 3, No. 3, 2004.

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Themes

Conference

Title

Islamic–Western Dialogue on Governance Values - Rights and Religious Pluralism Workshop

15 February 2004 to 18 February 2004

Title of Paper:

'Rights and Pluralism in a Globalising World: The Role of Civilisation Dialogue'

Confere

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Themes

Dialogue

Title

Promoting Inter-religious and Intercultural Dialogue in Victoria

2003-2004

A one-year pilot research/educational project funded by the Reichstein Foundation, the Uniting Church of Australia (Victoria Synod) and La Trobe University.

The programme, conducted during 2003-2004, was designed to foster a deeper dialogue in Muslim-Christian relations in Victoria in the context of the disturbing developments of the last few years (i.e. September 11, Bali bombings, the “war on terror”, Iraq War).

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Themes

Conference

Title

From Dialogue to Collaboration: The Vision of Fethullah Gülen and Muslim-Christian Relations

15 July 2009 to 16 July 2009

Response to Lecture by Fr Thomas Michel SJ

The conference explored Fethullah Gülen’s contribution to Islamic studies,

education, philanthropy, and interreligious dialogue, through the prism of his personal and
theological profile. His vision of dialogue and Muslim-Christian relations was considered in relation to developments in the Catholic Church and other Christian Churches since
Nostra Aetate (1965).